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Paid book ne, 500 ne via 0009450228, Aisha Adam jaiz bank, sai a tura shaidar biya ta 08081012143, wanda suke ba a Nigeria ba kuma, za su iya saya a arewabooks*
Sha tara ya ce “A’a sule, ka san yadda mu ka yi da su barde, ka ɗan ƙara haƙuri, bana son fitina ta shiga tsakaninmu da su ne”.
“Wallahi na tsani yarinyar nan, iskancinta yayi yawa, tun da na fara harkar nan ban taɓa haɗuwa da ɗan rainin hankalin da yake abin da ya ga dama ba irin ta”.
Banza ruma ta yi masa, kamar ba ta san me yake cewa ba, ta rungume jariri ta cigaba da kuka, ji take ina ma tun kan ta san Aisha suka kasheta, wani irin so da tausayin jaririn nan suka rufeta, haka yake tik jikinsa babu kaya.
Sule kuwa a ƙule ya ce “Yanzu haka zamu cigaba da zama wannan ɗan tayin yana cika mana kunnuwa, uban me zamu ba shi?”.
“To ba ita ta ga zata iya ba, sai ka ƙyaleta ai”.
“Amma mun riga mun yi da su a kan cewa zamu kashe yaron nan, yanzu me zamu ce musu?”.
Sha tara ya ce “Ai babu lallai su dawo, ko ma zasu dawo kan su dawo ɗin zamu san abin yi”
Sauran matan wurin babu yadda ba su yi ba, a kan ruma ta bayar da jaririn su tayata rarrashinsa, amma ta ce ba zata bayar ba, dan bata yarda da kowa ba, gashi ɗan ruwan da take ɗaɗɗaka masa ya ƙare.
Haka dare yayi, salla idan zata yi, sai ta bayar a goya mata shi, jaririn yana kuka ita ma tana kuka, gwanin ban tausayi.
Dare yayi sosai, amma ruma tana tsaye, tana aikin jijjiga yaron nan, sha tara ya kalleta ya ce “Wannan Yarinya da gani irin maita ce, kalli dan Allah dan bala’i yaro ya hanata bacci ya hana mutane sukuni, amma taƙi bari a kashe shi, sai wahala take yi, shegiya taurin kai kamar jinjirar jaka”.
Sule ya ce “Ko kuma kafuran farko ba, wallahi da ka barni da saina harbesu su duka, kowa ma ya huta”.
“Ƙyaleta dai tukuna, mu ga iya gudun ruwan barde”.
Haka ruma ta shafe awanni ta na fama da yaron nan, ta roƙi su sha tara su bata ruwa ta kuma bashi, amma suka ce ba zasu bayar ba.
Sai da yayi mai isarsa, sannan ya yi shiru, ta koma wajen bishiyar da Aisha ta mutu, ta jingina tayi shiru tana tuna yadda suka yi ta hira daren jiya, amma yanzu wai babu ita a doron duniya sai ɗan ta. A haka wani ɓarawon bacci ya kwashe rumaisa.
****
“Yaya Jamil, ya jikin takawa kuwa?” Samha ta yi maganar tare da tattara hankalinta a kan Jamil.
“Ya ji sauƙi”.
“Sauƙi sosai dai, ni fa na tsorata da yanayin da na ganshi a ciki, kaga abun da yayi wa iman kuwa?”
“Kenan kune ku ka je ku ka ce yayi shaye-shaye yayi yinƙurin yi wa iman fyaɗe, kun sanya ‘yar mutane a wahala jikinta ya rikice”.
Waro ido samha ta yi ta ce “Mu kuma? Yaushe? Wallahi ni ban faɗa ba”.
“To yaya aka yi wannan banzan zancen mara ma’ana ya fita, ke kin san dai takawa ba ya shaye-shaye, idan ma kin yi haka ne dan cimma ƙudurinki, ba zai aureki ba, ke ma kin san ko da aure bai haramta a tsakaninku ba, amma a al’adance takawa ya haramta a gareki a yanzu dan haka tun wuri ki shiga hankalinki, kuma ki nemi wani a manemanki ki yi aure ki huta, ko kuma ki cigaba da dakon soyayyar sa a banza da babu abun da zata amfana miki”.
Shiru Samha ta yi, ta san babu tantama makircin Mummy ne da Fauziyya.
“Kun fara wuce gona da iri, ina bin ku ne don kawai na ga in da ku ka dosa, amma kina zaƙewa hajiya Jamila ” tayi maganar a zuciyarta.
“Ai kai Jamil wataƙila idan ka gaya mata ta ji, tun da ni ban isa na gaya mata ba, tun wuri na ce ki fita a sabgar yaron nan, komai ki ke yi ba kya gabansa, amma ki nace samha kamar shine autan maza, yaron nan bashi da mutunci ko kaɗan, ni kaina uwarku wani gani-gani yake mini, amma daga ke har Jamil sai wani shishshige masa ku ke yi”.
Jamil ya ce “Mama, kin san halinsa yana iya ƙoƙarin sa wurin mu’amalantar kowa yadda ya dace, amma tare muka taso, dan haka bashi da wasu abokai sai mu, tun da duk tsatso ɗaya muke, wannan yarinyar ce dai idan har bata shiga hankalinta a kan sa ba, zata cigaba da shan wahala ne”.
Zumɓura baki Samha ta yi, ta tashi ta bar ɗakin, dan babu mai gaya mata ta ji, in dai a kan takawa ne, son sa ma yanzu ta fara.
***
Da sallama takawa ya shiga ɗakin ammi, in da iman ke kwance a kan gadon ammi, ta rufe rabin jikinta da bargo, Nusaiba na ta jera mata sannu.
Yana shigowa suka ƙara nutsuwa suna gaishe shi, ya amsa musu sama-sama, ya ƙarasa gaban gadon ya ce “Iman, ya jiki?”
“Da sauƙi yaya” ta amsa a sassanyar muryarta.
Yayi ƙasa da murya ya ce “Am sorry, duk laifina ne abubuwa suke ta faruwa a haka, amma dan Allah ki yi haƙuri kin ji, bana son wani abu ya sameki, ba zamu iya jurewa ba, ki mayar da komai ba komai ba, sannan ki toshe kunnenki a kan duk abin da za a faɗa”.
Ta jinjina masa kai ta ce “Ina sha Allah yaya, kuma kar ka damu, in sha Allah komai zai wuce ne”.
Ya ce “Ina fatan hakan, ga jabir can yana son yayi miki sannu, taso mu je falon”.
Ji ta yi kamar ta ce a’a, amma ta san ba ta isa ta ce a’a ɗin ba, dan haka ta ɗau hijjabinta ta saka, Nusaiba ta rungumo iman suka fito falon tare.
Sai dai da suka fito, takawa ya tarar da Samha a falon a zaune.
Basarwa yayi bai ko nuna ya ga samha ba, Jabir kuwa ya kafe iman da ido kamar maye.
Samha ta gyara zamanta cikin iyayi ta ce “Yaya ya ƙarfin jiki?” Ya ɗago ya kalli Samha, ya ɗan ƙura mata ido, amma bai ce komai ba.
Nusaiba ta ce “Uncle J ina kwana?”.
“Lafiya lau, ya gida ya Ammi?”
“Ammi na lafiya, ta fita ne”.
Jabir ya mayar da idonsa kan Iman ya ce “Iman, ashe baki ji daɗi ba, ya jikin?”
Cikin yanayinta na rashin son magana da kuma ƙosawa ta ce “Da sauƙi”
“Allah ya baki lafiya autarmu, duk na kasa sukuni tun da aka ce mini jikinki ya motsa, amma na yi mamakin da na ganki a gida, takawa ba za a kaita asibiti ba?”.
“Eh na za a kaita ba, amma tun da ha ka ka zo, sai ka kaita?”.
“Kar ka gaya mini magana mana, daga tambaya, dole na tuhumi yadda ake nema ayi sake da lafiyar auta”. Haɗe rai iman ta kuma yi, ba ta ce komai ba, dan gaba ɗaya ta ƙosa da zaman.
Samha kuwa da zancen iman ya fara ƙular da ita, ta yi gyaran murya ta ce “Takawa duk ka rame wallahi”.
Jabir ya ce “Ba dole ba, ya sanya tunani da damuwar a ransa, gaba ɗaya ya koma wani iri”.
Samha ta din ga zubo zance, amma takawa ya ƙi kulata, ya kashingiɗa yayi musu shiru.
Iman ta ce “Ni dai zan koma ɗaki jiri nake ji, sai anjimanku”.
Takawa ya kalleta ya ce “Ko na mayar da ke ɗakin?”.
Samha ta yi zumbur ta tashi, ta nufi iman ta na faɗin “Haba dai, gani a zaune, bari na rakata tun da jiri take ji” sai da gaban iman ya faɗi, sam ba ta so haka ba, dan ta san da biyu ta ce zata kaita ɗaki.
Ta rungumi iman, ta nufi sashin Ammi da ita, iman ta ce “A’a ɗakina zan koma”.
Samha ta ce “Bakomai, bari na rakaki” tayi maganar kamar gaske.
Sai da suka shiga ɗakin iman, sannan ta taƙarƙare, ta hankaɗa Iman kan gadon, ba tare da tausayin halin da iman ɗin ke ciki ba.
Ta murtuke fuska ta ce “Ke ‘yar tsintuwa, kalleni da kyau, ya muka yi da ke?”.
“Anty Samha me na yi miki?”.
Cikin ƙulewa Samha ta ce “Ke fa tsohuwar munafuka ce, kullum na yi magana sai ki ce mini, ke babu komai a tsakanin ki da takawa, amma kullum cikin naniƙe masa ki ke, ko abun da ake faɗa ɗin gaske ne, kina kai masa kanki?”
Iman ta yi shiruu, zuciyarta na yi mata wani irin zafi, amma ba ta da bakin magana, ‘yar tsintuwa ce kamar yadda Samha ta faɗa.
Maganar samha ce ta dawo da ita hayyacinta, “Wallahi idan ki ka cigaba da shishshige wa Adam, sai na sa kin yi dana sanin zuwanki duniyar nan, sai na mai da ke matacciya da rai, sai na yi miki illar da ba kya zato, ki kiyayi adam ki daina yi masa shishshigi idan ba haka ba zan aikata abin da na faɗa, banza mai kyan banza ‘yar tsintuwa, ke ban da abinki ma, har kina tunanin haɗa jiki da jinik sarauta ƙasƙantacciya irinki, da babu wanda yake da taabbcin ‘yar halak ce ke, ƙila ma ‘yar gaba da alfatiha ce”
Duk yadda Samha ta din ga yi wa iman baƙaƙen maganganu, ba ta tanka ba, tayi ta gama ta fita. Sai da ta fitan sannan iman ta bawa hawayen idonta damar zubowa.
Tana tsaka da kukan baba uwani ta shigo ɗakin ” ‘yar auta ya jikin naki?”.
Iman tayi maza ta rufe idonta kamar tana bacci.
Ta leƙa fuskar iman, ta ga idonta a rufe, cikin sanɗa ta koma gaban mudubin ɗakin iman, ta hau laluben mukullin drower mudubin iman.
A hankali iman ta buɗe ido tana kallon baba uwani, tare da tunanin binciken me take yi mata a ɗaki haka.
Tari tayi tare da ƙoƙarin gyara kwanciyarta, ta buɗe idonta tana kallonta, nan da nan baba uwani ta diririce, ta fara kame-kame “Amm..amm…’yar auta dama idonki biyu ne? Dama na ce bari na zo na yi miki sannu, sannan na ɗan tattare miki ɗakin”.
Iman ta ce “Bakomai baba uwani, ai gyaran ɗakina ba aikin ki bane ba, ke da ki ke a kitchen, kuma ga hadimai, an gyara ɗakin da safe karki damu”.
“To..to…toooo shikenan, Allah dai ya baki lafiya iman, Allah ya yaye miki ya baki lafiya, bari na koma kitchen ɗin” ita da iman ta bita da kallo, ba ta ga alamar gaskiya a tare da ita ba.
***
Cike da wata irin mummunar faɗuwar gaba, rumaisa ta farka daga baccin da ya ɗan ɗauketa, ta ga jaririn nan dai yana rungume a jikinta, idonsa biyu sai cin hannunsa yake, kai da gani babu tambaya ka san yunwa yake ji.
Tana ɗaga ido ta hango barde a kan babur shi da wani, sule na ganinsa ya ce “Yauwwa dama kai muke jira”.
Su ka yi parking ɗin baburin, barde ya sauka hannunsa riƙe da leda.
Ya ƙurawa rumaisa ido, ya nufi in da take, ya durƙusa a gabanta, ya saka hannu ya ɗaga zanin da jaririn ke ciki, ya kalli yaron. Bai yi magana ba ya ga ruma tana zubar da hawaye.
Bai ce mata komai ba, ya kwance mata ledar gabansa, koko ne da ƙosai a ciki, sai madarar peak guda biyar ya ce “Gashi nan, na ga da ki ka yi rashin lafiya kina ta amai, wataƙila har da ulcer, ga madara nan ga kuma abinci ki din ga kula da abinci, in anjima zan aiko yarona da abinci, ba a samo waina a in da ake sayo miki ba”.
Maimakon ta yi masa godiya cikin kuka ta ce “Aisha ta mutu fa, jaririnta ne wannan”.
“Na sani, ita tata ta ƙare, Allah ya karɓi shahadarta”.
“Shikenan haka zan ta zama a nan wurin sai wahala ta kasheni? Ku baku kasheni ba, ku baku sakeni ba”.
“Ke, ki mayar da hankali ki ci abinci na ce”.
“Ba zan ci ba, ka kwashe tsiyarka” kallonta ya yi a fusace ya ce “Ni ki ke gayawa haka?”
“Eh ɗin” sai kuma ta ɗan yi shiru ta ce “ka yi haƙuri dan Allah, na gaji ne ban san a halin da mama da yayyena suke ciki ba, na gaji da zaman wurin nan, dan Allah a tunaninka abin da ku ke yi ɗin nan kun yi mana adalci, kalli fa jaririn nan, ya rasa mamanshi an haife shi a tsakiyar daji, ko kaya babu a jikinsa fa, ga yunwa yana ji, kalli wurin kwananmu, yau a kashe wannan, gobe a wulaƙanta wancan ya kuke so mu yi? Galibinmu fa duk talakawa ne, ba ‘yan masu kuɗi ba”.
“Kin san meyasa nake ta baki kariya kar a kashe ki?” Ta girgiza masa kai.
Ya ce “Gyaɗar da ki ka bani a kasuwa, ki ka ce idan ina da ‘ya’ya in kai musu, na gaza samun tsaro a ƙasata, a kan idona na rasa iyayena, da ‘ya’yana biyu da yunwa ce ta kashe ɗaya, saboda hare-haren ‘yan ta’adda bana iya fita samo musu abun da zasu ci, aka sace ɗan uwana, sai da na sayar da komai nawa domin karɓo shi, aka kashe shi, shiyasa da aka yi mini tayin wannan harkar ban ji ko ɗar ba na karɓa na shiga, idan ya so duk ayi mutuwar kasko, kuma na samu ƙwarin gwiwa ne, tun bayan da na san iyayen gidanmu su ne tsaro a ƙasar nan….. Sule ne ya kaste barde ta hanyar cewa “Kai fa nake jira mu yi magana, ya za ayi ka karɓo mana jaririn nan mu kashe shi, mun riga mun yi wa mutanen smoke wannan alƙawarin, yarinyar nan ta ƙeƙashe ƙasa ta hana yaron nan, ina tsoron muyi mata illa, mu saɓa waccan yarjejeniya da ke tsakaninmu da ku”.
Barde ya kalli rumaisa, sannan ya kalli sule ya ce “Kar ka damu, gobe zamu kawo muku mutanenku, ku bamu ita, mai gida da kansa zai zo wurin nan”
Sule ya yi murmushi ya ce “To madalla, ai hakanma yayi”
Suka cigaba da tattaunawa, ruma kuwa ta samu wata ledar pure water, ta zuba kokon nan a ciki, ta zazzaga madara, ta dinga bawa jaririn nan.
Haka nan yaron nan ya din ga shan kokon da ruma ke ɗura masa, ba ta san ya ƙoshi ba, sai da ya din ga kwarara amai ta hanci ta baki.
“Rumaisa ya zaki bawa jaririn kwana biyu koko, ai sai ki ja masa wani abun” cewar wata dattijuwar mata.
“To baba ko in baki shi ki shayar da shi ne? Idan ban bashi koko ba mai zan bashi, da ma aka samu kokon, tausayinsa nake ji, da mamansa na nan, da ya samu sauƙin wani abun, ka yi haƙuri ka ji yarona, Allah ya kula mini da kai, ya jiƙan anty aisha” tayi maganar tana zubar da hawaye tana goge masa aman da yayi da zanin da yake ciki.
Bayan tafiyar barde, sule ya cewa ruma “Sai ki gode Allah, gobe zasu bamu mutanenmu dan su karɓeki, mu kuma a goben zamu kashe ki, ba zamu basu ke ba”.
Duk da tsiwar da ruma take yi musu, a kan su kasheta, sai da gabanta ya faɗi jin ya ce gobe zasu kashe ta, to yaya jaririn nan zai kasance kenan? A zahiri kuwa ko gezau ba ta yi ba, sai cigaba da gogewa jaririnta amai da ta cigaba da yi.
Azabar galabaita ta sanya yaron ko kukan kirki ya daina yi, sai dai yai kaɗan yayi shiru, ga wani irin numfashi da yake yi, iya ƙirjinsa kai da gani ka san ba shi da cikakkiyar lafiya.
Yau tun da garin Allah ya waye, bayan rumaisa ta yi sallar asuba, ta zubawa wurin da suke zama ita da aisha ido,, sai wasi-wasi take yi, tayaya jaririn nan zai rayu? Ance kasheta za ayi, waye zai kula da ɗan ta san dai ƙarshenta shi ma kashe shi za su yi, ga wata irin soyayyar yaron da ke ratsa zuciyar rumaisa.
Tana zaune a gefe, tana saƙawa taan warwarewa, ta ji tamkar ta tashi ta gudu, amma ta san da ta gudu zasu harbeta, sun ce yau za su kasheta, amma ta ga cikinsu babu wanda ya saurareta. Sha tara ne ma ya dubeta yana dariya ya ce “Duk shirin tafiyar ne na ga kin nutsu, sai ki bi masoyiyyar taki, ƙarshen ƙauna har ɗan naku ms zamu haɗa mu turo muku ku ci soyayya” tsaki tayi ta kawar da kanta gefe. Ya din ga ƙyaƙyata mata dariya.
Sai dai wunin ranar ya shuɗe barde bai dawo ba, balle ta san matsayarta, peak ɗin nan ta dinga zubawa a pure water tana ɗurawa jariri, sai dai duk girman nan nasa ya sace, fatarsa ta fara yamushewa, idanun jaririn suka yi yellow, ga zafi da jikinsa yake ɗauka, ga fatar jikinsa duk ta yi alamar ƙarancin jini da oxygen, idan jikin nan nasa yayi zafi, sai dai ta saka shi a gaba, tayi ta uban kuka, ba ta taɓa tsammanin cin karo da ƙalubale mai girgiza zuciya irin wannan ba.
A kwana na huɗu, tun safe sule yake masifa, ya ce idan har barde bai zo ba, sai ya kashe rumaisa, saboda ya riga ya sanar da mutanen smoke cewar ya kashe rumaisa da jaririn nan, babu babban abun da ya sake girgiza rumaisa, irin yadda suke commanding ɗin ‘yan uwan aisha su kawo musu kuɗi, kuma da alama masu hali ne, dan miliyan ashirin suka caza, kuma sun haɗata, suna ta yi musu kwatancen in da zasu kai kuɗin, gobe da yamma.
Rana ta karya ta kusa faɗuwa, rumaisa ta jiyo ƙarar babura da yawa, tare da harbe-harbe.
Duk da ba yau ta fara jin ƙarar bindiga ba, amma ta ɗan razana, take ‘yan bindiga suka zagaye su ruma, suka saita bindigoginsu, da shirin ko ta kwana suna saka ran idan jami’an tsaro ne, su kashe kowa a wurin.
A ƙalla sun kai babura goma duk sanye da kayan sojoji, sai dai fuskokinsu duk a rufe, sai manyan makamai da suke riƙe da su.
Suka yi parking baburan, suka sassako, sai a lokacin su sule suka nutsu, suka sauke makaman, kasancewar sun gane ko suwaye.
Barde ne ya fara buɗe fuskarsa ya ce “To yaya, kun shirya ayi musayar ko kuwa? Kun tattauna da iyayen gidan naku?”
Sule ya ce “Ai ba yau muka yi da ku ba, tun bayan kwanaki uku baya muka yi, amma ka saɓa alƙawari”.
Ɗaya daga cikin mutanen ne, ya tako a hankali zuwa gaban sule ya tsaya nesa kaɗan da shi ya ce “Rumaisa zaka bani kawai, maganar mutanenku, ma yi daga baya”.
Sule ya dube shi a fusace ya ce “Amma ka raina mini hankali, ba zan bayar da ita ba, kuma a yanzun nan zan kashe ta, yarjejeniyar ta watse, a cigaba da faɗan tsakaninmu, ko mu….
“Shhhhhh, ka san da wa ka ke magana kuwa?” Mutumin ya katse sule.
“Ban damu ba ko kai waye, yau zan kasheta kowa ya huta, na gaji da yi muku biyayya ina saɓawa iyayen gidana”. Ita rumaisa mamaki ne ya kamata, duk a kanta ake wannan taƙaddamar, shi kuma wannan mutumin ko a ina ya san sunanta oho.
Sule ya nufi ruma gadan-gadan, sai dai kan ya ƙaraso gawarsa ta faɗi a gaban rumaisa, tare da watsuwar jininsa a wurin mutumin nan ya harbe shi. Ware ido ruma ta yi jiki na rawa take kallon gawar. Kan kace kwabo, sun fara harbe-harbe a tsakanin su, sai dai mutanen sule na ta ƙoƙarin su harbe rumaisa kawai.
Sauran mutanen da suke tare da rumaisa, sai ihu suke yi, mutanen da suka zo a babur, suna kama su, suna ta ɗaurewa.
Mutumin da ya harbe Sule ya kalli ruma ya ce “Ɗauki yaron ki tashi ki tafi”.
“In tafi ina?”.
“Koma ina ne, ki tashi ki bar wurin nan kawai, saboda ke na zo” ya ƙarasa maganar yana sauke takunkumin fuskarsa, wa zata gani, mutumin nan da ya bata kaza a hanyar zuwansu katsina.
Kan tayi magana ta ga ya saka bindiga ya harbe Barde, ya furta ‘Kai ma amfaninka ya ƙare”
Sake gigicewa ta yi ta ce “Na shiga uku, meyasa zaka kashe barde, ya taimakeni sosai, meyasa zaka yi haka, ta nufi gawar barde tana kuka.
Fincikota mutumin yayi ya ce “Rumaisa, ki tafi na ce, mu a irin wannan aikin namu, babu tausayi ko sanayya, barde yana da alaƙa da iyayen gidan su sule, yarona ne, shi ya yi mini kwatancenki na ganeki, na shirya yadda zan kuɓutar da ke, da ya karɓeki kin zama mallakinss, ko kina so ki rayu da ɗan ta’adda babu aure?” Cikin tsuma ta girgiza masa kai.
“Dan haka maza ki bar wurin nan, na san yanzu za a kawo musu ɗauki, Allah ya tsare” tsyawa ta ɗan yi tana kallon gawar barde, da ke yashe a wurin da aisha ta mutu.
“Ki tafi ko in kasheki da hannuna!”
A hankali ta juya, ta ɗau hanya, hannunta rungume da jariri, ɗanyen goyo.
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